Mitrofanova, A.; Riazanova, S.; Benda, R. Soteriology of Suffering: Evangelical Christians in Russia and the Trauma of Political Repression. Religions, 2020, 11, 591. Митрофанова А.В., Рязанова С., Бенда Р.Mitrofanova, A.; Riazanova, S.; Benda, R. Soteriology of Suffering: Evangelical Christians in Russia and the Trauma of Political Repression. Religions, 2020, 11, 591.ISSN 2077-1444DOI: 10.3390/rel11110591Размещена на сайте: 16.11.20Текст статьи на сайте журнала URL: https://www.mdpi.com/2077-1444/11/11/591 (дата обращения 16.11.2020)Ссылка при цитировании:Митрофанова А.В., Рязанова С., Бенда Р. Mitrofanova, A.; Riazanova, S.; Benda, R. Soteriology of Suffering: Evangelical Christians in Russia and the Trauma of Political Repression. Religions, 2020, 11, 591. DOI: 10.3390/rel11110591.Mitrofanova, A.; Riazanova, S.; Benda, R. Soteriology of Suffering: Evangelical Christians in Russia and the Trauma of Political Repression. Religions, 2020, 11, 591. DOI: 10.3390/rel11110591.АннотацияThis article, based on 60 in-depth interviews with the descendants of survivors of political repression, aims at finding out how making sense of a collective traumatogenic experience differs in the case of Evangelical (Baptist and Pentecostal) communities compared with the rest of the cohort. The authors conclude that, in the case of people without religious affiliation, an intergenerational memory transmission mechanism is absent; descendants up to the fifth generation envision the suffering of their ancestors as accidental and meaningless for the present and future. As a result, most descendants refuse to participate in the process of trauma creation. Alternatively, in the final master narrative of the Pentecostals and Baptists, the persecution was an inevitable result of faith. Evangelical descendants construct cultural trauma around a providential event needed to ensure individual salvation and to prevent secularization of the church; for them suffering remains meaningful for the present and future. This allows for the transformation of the stigma that was spoiling their collective identity into a badge of honor, into stigmata, revealing that these believers follow the way of ChristКлючевые слова: cultural trauma political repression evangelicals baptists pentecostals Рубрики: Социология религииСоциология поколенийВозможно, вам будут интересны другие публикации:Митрофанова А. В.Память российских поколений в контексте теории культурной травмы (на материале полевых исследований) // Историческая память молодого человека: способы формирования и пути сохранения. Сборник материалов I Всероссийской научно-практической конференции, г. Москва, 21-23 мая 2021 г. / Высоко-Петровский ставропигиальный мужской монастырь, Российский православный университет святого Иоанна Богослова в рамках проекта Русская мемориальная культура как способ патриотического воспитания и формирования исторической памяти современной молодежи. - Москва: Летний сад, 2021.- С. 85-91.Прошлое, которое не уходит: культурная травма, историческая память и идентичность : [монография] / О. М. Михайленок, А. В. Митрофанова, О. А. Богатова [и др.] ; отв. ред. А. В. Митрофанова ; ФНИСЦ РАН. – М. : ФНИСЦ РАН, 2023. – 216 с.Divisenko, Konstantin S., Alexei E. Belov, and Olga V. Divisenko. 2021. Spiritual Well-Being of Russian Orthodox and Evangelical Christians: Denominational Features. Religions 12: 392. https://doi.org/10.3390/rel12060392Divisenko K.S., Belov A.E., Divisenko O.V. Spiritual Well-being of Russian Orthodox and Evangelical Christians: denominational features in Orthodoxy and Evangelicalism: Contemporary Issues in Global Perspective / eds. Bradley Nassif, Tim Grass. Basel: MDPI, 2021. P. 129-143.